The Lord Jesus has fully satisfied the justice of God, obtained reconciliation, and purchased an everlasting inheritance in the kingdom of heaven for all those given to Him by the Father. He has accomplished these things by His perfect obedience and sacrifice of Himself, which He once for all offered up to God through the eternal Spirit.LBC 1689, 8:5
Paragraph 5 contained some wonderful modifiers: Fully satisfied, everlasting inheritance, once for all sacrifice.
- Why do these modifiers give us hope?
- What would happen if those modifiers said something less?
I wrote earlier this week about a Scripture verse and a sad memory. This morning I had just the opposite experience. In the mornings I read the Word to Ariel. Mark 2:1-12 was our morning reading. As I was about to read it, a flood of good memories came back to me. I shared those with her before I read.
First, this is the first passage that came to my mind in 2007 when I awoke from back surgery. For the first time in nearly three weeks I was not in excruciating pain. As I began to realize the agonizing pain was gone, Jesus’ words from Mk. 2:5 came to mind, “My son, your sins are forgiven.” I was overwhelmed with the grace of God in Christ at the forgiveness of my sins. The surgery and the relief I felt only underscored the beauty of “My son, your sins are forgiven.”
Second, Mark 2:1-12 was the first sermon I preached after I recovered. The themes were that sin is worse than suffering, therefore forgiveness is more important than healing. I preached it out of my own sense of immense gratitude to the Son of God.
Third, I almost immediately re-ruptured the disk and I was in pain. It was depressing to have my back hurt again, although not to the same degree. One night we had driven to Reno, and on the way back I began to feel quite a bit of pain. As a walked gingerly into the house I felt overwhelmed. I sat on the couch and began to cry. I felt like I would never get better. Ariel sat down next to me and cried with me. I got up, walked into our bedroom and Pilgrim Radio was on, and was playing the sermon I had preached from Mark 2:1-12! I laid on the bed and listened to the sermon as God’s Word to me. It brought me out of the depression and encouraged me. Yes, God used my own sermon from Mark 2:1-12 to help me.
Fourth, I was in Israel and we were going through Capernaum. Galilee was my favorite part of the trip. I was assigned to preach a few short sermons at different sites. The synagogue in Capernaum was one such assignment. I preached Mark 2:1-12, because it was in Capernaum that our Lord healed the paralytic. It was a surreal experience and one of great joy. To be standing in that synagogue, a stone’s throw from the house where the paralytic was let down through the roof, was amazing.
This passage, Mark 2:1-12, is woven into my Christian experience and my walk with Christ. He has used it in many ways. As I came to it this morning, the experiences came back to my mind, but most importantly, I was reminded, “My son, your sins are forgiven.” Sin is worse than suffering, therefore forgiveness is more important healing.
I am reading through Jeremiah in the mornings and, except for the book of Consolation(chapters 29-32), the book is a sad one with very few bright notes in its melody. There are fascinating sections that I would love to preach through. But as I was reading yesterday morning, I read a verse that brought back a flood of memories to me.
The verse was Jeremiah 32:20, “Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared.” Over 20 years ago I used to meet with a man in our church every week. We would memorize Scripture, pray, and on occasion go and evangelize together. This is one of the texts we memorized, Jer. 32:20.
The context: King Zedekiah calls for Jeremiah, he wants a word from God. Jeremiah gives him the word: submit to Babylon, go into exile, and God would spare Jerusalem from being burned to the ground. The king and his family would survive. This was the promise, although it was hard. The threat however made clear the cost of disobedience. If Zedekiah disobeyed, the city would be handed over the Babylonians, it would be burned to the ground and the king and his family would not survive. When Zedekiah expresses concern over the Jews who were already in exile, Jeremiah promised the king that he would not be given over to their hands. That’s where Jer. 32:20 comes in. “Obey now the voice of the Lord.” Zedekiah’s obedience was to be immediate. But the promise of obedience was shalom and a spared life. Submitting to Babylon was hard, disobedience was harder. My friend and I memorized this verse among many.
In Jer. 39, Zedekiah and his family try to flee Jerusalem. They were going to secure their own safety. Zedekiah did not obey the voice of the Lord. He and his family were captured, his sons were killed in front of him, and then his eyes were gouged out. God’s threats are never empty.
That friend, a man with whom I prayed and memorized Scripture, went the way of Zedekiah. This friend of mine seemed to be blessed by God, until he wanted to go his own way, choose his own idols, and worship at the altar of immorality. He rejected the very call to obedience from Jer. 32:20. His life is empty now. He has sown to the flesh; he is reaping crops of bitterness and pain. He may eventually reap the crop of eternal judgment. I hope not. I pray not. But God is not mocked.
God gave His Word of promise to Zedekiah to spare him from something worse than submission to Babylon. God gives us His Word of promise to save us from eternal Hell. Will we hear it, heed it, and live?